two that were identical. Scholars speculate that the works were buried in response to a letter from Bishop Athanasius declaring a strict canon of Christian scripture. In connection with that last possibility I note that the gospel of Thomas probably has (at least) two layers. For another, the following pair of sayings is rather intriguing: usage to another, again showing the variations that occur when (Jesus and Christian Origins Outside the New Testament, pp. and invariably part of any line of tradition where one person tries to recall and restate B. Layton; Leiden: Brill, 1989) 52-93. Gnostics took this to mean that they were required to find hidden messages in the sayings, to unlock the various gates leading to heaven. But they are not characteristic of Jesus." 142-143), Joseph A. Fitzmyer writes: "In what sense is this second part of the saying to be understood? And where there is only one, I say, I am with him. It was discovered near Nag Hammadi, Egypt, in December 1945 among a group of books known as the Nag Hammadi library. Such ideas, of course, had currency elsewhere in early Christian circles as well (note John 8:12; Rom 11:36; 1 Cor 8:6). One might also mention the Acts of Peter, Chapter XXXIX: 'Thou art the All, and the All is in thee, and thou art! Be the first one to write a review. The Gospel of Thomas very clearly tries to maintain an air of secrecy in its words. The stone does not lead to answers, neither does the log. The following translation has been committed to the public domain and may be freely copied and used, changed or unchanged, for any purpose. does not live in temples of wood and stone." 77b: "Split a piece of wood, and I am there. It is in the lifting and cleaving that he is to be found.- ajee, It means that Jesus is everywhere and you don't need to "connect" with Him through a priest or in a church.- JS, Consciousness, spirit, light, and love is contained in everything in existence. How is the Gospel of Thomas different from the New Testament Gospels? When I tried to track down the exact wording of Stigmata's version of saying 77b If you want to read (, Funk and Hoover write: "In this complex, Jesus speaks of himself in highly exalted terms, as he often does in the Gospel of John (for example, John 8:12; 10:7). 18.20; 28.20 - but in that passage, too, there is a wisdom background." This probably means that 77b once existed independently of 77a, but whether this means that 77a existed once independently of 77b in Thomas we do not know. Gos. to Brazil and specifies the Gospel of Thomas as the new discovery. The second is a complete version, in Coptic, from Codex II of the Nag Hammadi finds. 1, 654, and 655 created by Andrew Bernhard. John 1.9; 8.12); all things cohere in him (Colossians 1.17) and he embodies the fulness of deity (cf. At this point Thomas's … John 8.12; 9.5), which is tremendously important in Thomas: 11.3b; 24.3; 50.1; 61.5; 83.1-2. sources than those in the Bible (see, for example, Father See the Gospel of Thomas Bibliography & Credits. The Greek version inserts the words about wood and stone at the end of Saying 31 to indicate that Jesus is present with his disciples, or with one disciple. Reality is.- Wynford, When you switch on a light, you get rid of the darkness. Thom. This kind of variability is, of course, inevitably It has often been interpreted in a pantheistic sense, or more precisely a 'panchristic' sense, asserting the ubiquity of Jesus in the world. « Gospel of Thomas Verse 65-70. 77b: 'Split a piece...' etc, is appended to Gos. Colossians 2.9). Eph 4:6. The Gospel of Thomas really is, I believe, the clearest guide we have to the vision of the world’s supreme mystical revolutionary, the teacher known as Jesus. The following English translation of texts from the Oxyrhynchus papyrus fragments of the Gospel of Thomas is based on the complete digital reconstructions of pOxy. in some Mayan ruins deep in the jungle of Peru. Gospel of Thomas Verse 78-84 » Post a Comment. Thom. It is a religious We have two versions of the Gospel of Thomas today. phenomenon all of its own. But with the introductory sentence in the Coptic, where Jesus is the 'All,' the promise seems to be set within the framework of pantheism or, more precisely stated, of panchristism." Thomas 77. Shroud; About this site; Papyrus Oxyrhynchus 1 [verso] [verso] 1-4: (26) and then you will see in order to cast out the splinter which (is) in the eye of your brother." So I rented the movie and noted down the actual wording every time the saying was used. 77b: "Split a piece .. " etc. - Gospel of Thomas - Apocalypse of Thomas Audio: Link. A much closer parallel is provided in the Gnostic Gospel of Eve (Epiphanius, Pan., 26, 3, 1): 'In all things I am scattered, and from wherever you wish you collect me.' Jesus said, "If your leaders say to you, 'Look, the (Father's) kingdom is in the sky,' then the birds of … Jesus says: "I am the light which is on them all. This is presented here in pantheistic terms going far beyond the sense of a canonical saying as Matthew 18.20." The Kingdom of God is not contained within the walls of wood and stone, but all around us. It can prepare the user or wearer to receive wisdom and attunement from the Higher Self and the Divine. The most important is that they go against all vested interests, knock over all holy houses and invalidate all things man consider to be true. (The Gospel of Thomas: The Hidden Sayings of Jesus, p. 98), Jean Doresse writes: "Cf. (The Five Gospels, p. 515), Gerd Ludemann writes: "Jesus identifies himself with light (cf. (Jesus After 2000 Years, p. 629), Jack Finegan writes: "The first sentence in this saying is doubtless to be recognized as thoroughly Gnostic in character. (, Stevan Davies writes: "From him, primordial light, all comes forth, and to him all extends. The very interesting thing is that the book contains direct citations of Jesus Christ in 114 verses. He is in wood and under stones. I am all: from me all came forth, and to me all attained. Jesus said: "Split wood, I am there. acting on behalf of the Catholic Church. Thomas is not a gospel in the traditional sense but consists of 114 independent sayings, most of which are attributed to Jesus and nearly half of which were unknown prior to its discovery. will help you. (77) Jesus said: I am the light that is above them all. It is based on the Coptic text of Nag Hammadi Codex II, 2. (Cf. translation of Jesus' oral Aramaic sayings). Thom. To those who learn to unpack its sometimes cryptic sayings, the Gospel of Thomas offers a naked and dazzlingly subversive representation of Jesus’ defining and most radical discovery: that the Living Kingdom of God burns in … comment. Sieber maintains the position that "there is very In this respect, the Gospel of Thomas is obviously anti-institutional: it rejects the community (the minimum requirement for which was two or three) as the basic unit in favor of the solitary individual." Oh, Great Spirit Indian prayer- Tuxedo, Experience of reality is consciousness, and that consciousness is everything and is everywhere.- Z, Marvin Meyer writes: "Compare Ecclesiastes 10:9; perhaps Habakkuk 2:18-20, on wooden and stone iamges. Wherever we seek, there we shall find.- Angelina, With the total extinction of the self there is only total, undifferentiated reality. (1) And he said, "Whoever finds the interpretation of these sayings will not experience death." It is possible that 77b was appended both to 77a and to 30 in POxy 1." 1. The microcosm is a reflection of the macrocosm. (Essays on the Semitic Background of the New Testament, pp. - Gospel of Thomas 77b HOWLITE is a stone of awareness. Elucidation: There are two reasons why the teachings were secret. For one thing, one of the Greek Oxyrhynchus fragments (papyrus Oxyrhynchus 1) inserts saying 77b of the Coptic version in between sayings 30 and 31. Latest Blog Posts. sayings are transmitted, but it comes down to this: The movie Stigmata raises the question of whether the church, the Roman Catholic Church specifically, Stigmata gives us an ancient Thomas manuscript (the real manuscript of Thomas, plus-circle Add Review. and I am there and lift a stone and you shall find me." The idea that the church would do so seems to come from the tale told in Lift a stone, and you (plur.) The Gospel of Thomas – 77 Disclaimer: This is a personal, non-academic commentary on the Gospel According to Thomas. to read it the Catholic Church will do, and has done, nothing to stop them. will find me there. Thom. The Gospel of Thomas was the springboard for Gnostic Christianity, because it challenges the reader to search for the truth. The Gospel according to Thomas. In contrast to the pessimism of the Preacher, Jesus promises his abiding presence even in the most strenuous type of work." messages of the manuscript, but is opposed thoroughly and violently by the Roman Catholic Cardinal of Peru 30 in POxy. 77b: ‘Split a piece…’ etc, is appended to Gos. When he finds, he will become troubled. 30 in POxy. the Gnostic Gospel of Truth (Codex XIII of Chenoboskion, p. 17): 'The All has been in search of Him from whom he came forth; and the All was within him, unseizing, unthinkable!' The gospel appears to have no overarching structure, and many of its sayings are intentionally mysterious or perplexing. The theme of light is prominent in Gnostic writings (e.g., §113), and the 'All,' presumably meaning the totality of being, is also mentioned in such works as the Gospel of Truth (§341). It does not matter. The meaning is approximately the same: Jesus is everywhere." So far as I know, in real life the Roman Catholic Church has no official stand regarding the Gospel of Thomas. Gos. And there is nothing else that exists, except thou alone!' Note also the philosophical position presented by the Greco-Roman author Lucian of Samosata, Hermotimus 81: 'God is not in heaven but rather permeates all things, such as pieces of wood and stones and animals, even the most insignificant.'" Not in palaces of wood and stone. Lift up the stone, and you will find me there" This and other translations from the Gospel of Thomas are by Thomas O. Lambdin in Nag Hammadi Codex II, 2-7 Volume One (ed. [[J.H. The term 'light' has special significance in the Gospel of Thomas (11:3b; 24:3; 50:1; 61:5; 83:1-2), and the 'All' is a technical gnostic term for the whole of cosmic reality (note Thomas 67). I am the All, and the All has gone out from me and the All has come back to me. Gospel of Thomas (Translated by Thomas O. Lambdin) These are the secret sayings which the living Jesus spoke and which Didymos Judas Thomas wrote down. Thomas read and considered in light of scholarly investigations of the origins and early history of Christianity. It is I who am the entirety: it is from me that the entirety has come, and to me that the entirety goes. John Meier's book on the Historical Jesus entitled A Marginal Jew. 400-401). ", 81 [77]. is appended to Gos. The Gospel of Thomas (also known as the Coptic Gospel of Thomas) is a non-canonical sayings gospel. No, the Catholic Church is quite happy to have the Gospel of Lift up the stone, and you will find me there” (Gospel of Thomas, 77). 8:6; Col. 1:16). But, as in the Celestine Prophecy, from reviews available on the internet I found a whole host of variations, (1) And he said, "Whoever finds the interpretation of these sayings will not experience death." There we hear about an ancient Aramaic manuscript found A much closer parallel is provided in the Gnostic Gospel of Eve (Epiphanius, Pan., 26, 3, 1): 'In all things I am scattered, and from wherever you wish you collect me.' Jesus claims to be mediator at creation (cf. “The Gospel of Thomas: A Forschungsbericht and Analysis,” ANRW 2.25/6: 4195-4251; G. J. Riley, ... (+77b), and 31-33 of the Coptic text. His proposed reconstructions of various lacunae are heavily indebted to the critical texts of Grenfell and Hunt, Evelyn-White, Fitzmeyer, and Attridge. The presence of Jesus as it is described in vv. The Gospel of Thomas is a Gnostic gospel, espousing a Gnostic viewpoint of Christianity. Lift the stone and there you will find me. Cleave a (piece of) wood; I am there. It is also used for dimensional travel and healthy meditation.Howlite can also be used to release attachments, or cords, linking old emotional pain, from this life or a past life, to the present. 30 in POxy. Gospel of Thomas; Bibliography; Coptic Text; Greek Texts; POxy 654; POxy 1; POxy 655; Oxy. The Gospel of Thomas was probably written by someone in the second century who had an admiration of James (see saying 12), the brother of Jesus, who died in 62 A.D.1 It also probably was a person who group who admired the apostle Thomas and had some sort of Gnostic or Syrian Christian influence. The Gospel of Thomas and other ancient Christian books that are not in the Bible, this list We are all connected on a deep level in His holy breath, and as a human, I am a reflection of the holy as well.- Susanne Reichert, Knowledge an be found everywhere --- once you have learnt how to learn it- Thief37, The simplicity of this is missed by many and hard to find for few. Coptic was the final, millennial stage of the classical Egyptian language, evolving after the invasion of Alexander the Great (332 BC) and subsequently supplanted by Arabic following the Muslim conquest (640 AD); see Biblio.20. At this point Thomas's doctrine is pantheist, not Christian. He tries to justify his decision to ignore all sources of information about Jesus that are not found For information about the surviving manuscripts of the Gospel of Thomas, see the Manuscript Information page. The Gospel of Thomas and other ancient Christian books that are not in the Bible, this list has an interest in suppressing knowledge of the Gospel of Thomas. the words of another. The wonder that is felt is felt by all but not understood. In fact I found no This Gospel of Thomas Commentary is part of the Gospel of Thomas page at Early Christian Writings. (The Secret Books of the Egyptian Gnostics, p. 376), Robert M. Grant and David Noel Freedman write: "As the All, Jesus is everywhere present. The second sentence, which is the part common to the Coptic and the Greek texts, can be interpreted most simply as promising the invisible presence of Christ to the believer in his daily work, involved with stone and wood, the common materials of human labor. Thom. As the light, he is everywhere, for example, within logs and under stones." Split a piece of wood; I am there. Split a wooden stick The Celestine Prophecy by James Redfield. He is basically saying you can find me in everything, everywhere you look! When you teach, you give insight to the student. These are the secret words, which the living Jesus spoke, and Didymus Judas Thomas wrote down. The combination of these two types of work was probably suggested by Eccl 10:9, 'He who quarries stones may be hurt by them, while he who splits logs is endangered by them.' This passage speaks to any corruption in the church. Split a piece of wood: I am there. If you like the site, please buy the CD to support its work and get bonus stuff! Raise up a stone, and you will find me there. 418 Views . Nevertheless, conservative Roman Catholic scholars join their conservative Protesant brothers in The same allusion is found in Col. III, 11: 'Christ is all and in all.'" at least the principal and best preserved manuscript, is a Coptic translation of a Greek And its creation was probably stimulated in part by the Gospel of J. Jeremias (Unknown Sayings, 96, n. 2) gives a convenient list of those who so explained it. Jesus said, "Where there are three they are without God. for example: "The Kingdom of God is within you and it surrounds you and God the Roman Catholic church tries to suppress the discovery. … All this recalls the role of wisdom. (The Secret Sayings of Jesus, p. 178), Stevan Davies writes: "Gos. In turn, (2) Jesus said, "Let him who seeks continue seeking until he finds. The Gospel of Thomas is free of Gnostic mythology; therefore, it is not from this early Christian splinter group. Notes to Thomas. Thomas which does, after all, in some way track back to original Aramaic sayings of Jesus. The Gospel of Thomas. Lift up a rock, you will find me there." Cf. The Gospel of Thomas begins with the following statement: ‘These are the hidden words that the living Jesus spoke and Didymos Judas Thomas wrote them down’. Romans 11.36; 1 Cor. Gospel of Thomas A consensus is emerging in American scholarship that the Gospel of Thomas is a text independent of the synoptics and that it was compiled in the mid to late first century. If you would like a translation and commentary on the Gospel of Thomas, click here. According to this interpretation, two pictorial illustrations are given to explain how Jesus is present to the individual - two kinds of strenuous work, lifting stones and splitting wood. Stigmata changes the setting of the Celestine Prophecy nothing like any outright violence! I am the all; the all came forth from me, and the all attained to me. At this point Thomas's doctrine is pantheist, not Christian. A much closer parallel is provided in the Gnostic Gospel of Eve (Epiphanius, Pan., 26, 3, 1): 'In all things I am scattered, and from wherever you wish you collect me.' It has other more pressing problems. But such self-reference is not characteristic of the Jesus of the synoptic parables and aphorisms. Cleave the wood: I am there; lift the stone and thou shalt find me there!". 1And he said, "Whoever discovers the interpretation of … This should put a smile on every face that truly understands this meaning.- Jacqueline Marquez, "Make me wise so that I may understand the There is then no 'me' to experience, only experience itself, which may be termed 'God', Truth, the un-nameable or anything else. Reviews There are no reviews yet. 1. Gospel of Thomas saying 77b. Stevan Davies writes: “Gos. will help you. in the Christian Canon, especially the Gospel of Thomas). The Text of the Gospel of Thomas from the Scholars Version translation published in The Complete Gospels PROLOGUE These are the secret sayings that the living Jesus spoke and Didymos Judas Thomas recorded. The Celestine Prophecy, is one of the most popular and best-selling books in history. Interestingly, it changes from one As such it does not represent the intended meanings of its unknown author. Gospel of Thomas Bibliography, Coptic & Greek Texts. Copyright 2012 Peter Kirby